"The temptation was strong--I wished to make The cultural and social boundaries we abide by have significantly altered over the past sixty years; what was once non-negotiable is accepted and tolerated and this is reflected in both Polanski’s and Wright’s films. An alteration of the Middle English wicke, wicked retains the final syllable we hear in other –ed ending words, like blessed and accursed, and that we do not hear in words that look like they should rhyme with wicked, like slicked or picked. The witch sensed someone evil and wicked just by the tingling in her thumb.

The Second Witch utters the immortal line “Something wicked this way comes”, and sure enough, Macbeth arrives, demanding answers from the witches. With the increasing influence of mass media on people of all ages, the moral codes and boundaries that once prevailed are becoming progressively distorted.

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Immediately after the opening scene, Macbeth is seen coldly standing away from his grieving wife, who is at the grave of, presumably, their dead child. (Hampshire & New York, 2007) p.212, [7] Doreen Valiente, Witchcraft for Tomorrow (London, 1978) p.39-40, [9] Forsyth, Shakespeare the Illusionist: p.281, [10] Forsyth, Shakespeare the Illusionist: p.282, [11] Normand Berlin, Macbeth: Polanski and Shakespeare, in James M Welsh et al, Shakespeare into Film.

Arguably, Macbeth’s lack of moral fibre is a reflection on the blurring of right and wrong – the moral ambiguity – of the twenty-first century. What is the time signature of the song Atin Cu Pung Singsing? What is the hink-pink for blue green moray? Polanski’s 1971 film presents these more sinister aspects of the new wave of Wiccan and pagan ideology through his realisation of the witches, concentrating on the darker and more bizarre side of the religion. All Rights Reserved. The issue of how the witches should be presented has been wide and varied over the years ranging from: Orson Welles’ voodoo priestesses (stage production,1938) and long haired, gnarly ‘traditional’ witches (film, 1948); Akira Kurosawa’s ghostly, evil spirit (Throne of Blood, 1957); Michael Boyd’s dead children (RSC, 2011); Rupert Goold’s manic nurses (Macbeth, 2012) to Daniel Coll’s scruffily seductive thirty year olds (The Tragedy of Macbeth, 2012). (New York, 2002) p.135, [12] Jeremy Black, Overview: Britain from 1945 onwards. Project MUSE. It is as though Macbeth is transferring his own ‘evil’ and immoral desires for power onto these feminine creations of his mind, thereby attempting to justify these secret desires in his subconscious. This marked change in cultural and social opinion, and to some extent the increasing tolerance of witches and witchcraft, is clearly reflected in Wright’s controversial presentation of the witches in his 2006 film.

Perhaps in contemporary society – or certainly with certain pockets of society – moral values have culturally changed to such an extent that Macbeth’s moral conflict has ceased to maintain the import it once had?

Magick presents an exciting mode of expression, a mystical crystal ball through which to imagine parallel universes, creatures, futures, and of course identity – but it’s also an increasingly important doctrine which young people are adopting to live within as a way to navigate this increasingly nervous planet. ( Log Out / 

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