Alex2006 (talk) 15:04, 12 March 2016 (UTC)Reply[reply], @Keivan.f I haven't searched about mahidvran but happen to have read about her. Hurrem and Mahidevran were 2 main consorts. The precise year that she entered the harem is unknown, but scholars believe that she became Suleiman's concubine around the time he became sultan in 1520. .mw-parser-output .brokenref{display:none}Cite error: There are tags on this page, but the references will not show without a {{reflist|group=note}} template (see the help page). We can ask her! A short woman wearing expensive clothes and jewelry appears Hurrem: Agha? Where are we? (She looks closer at my face, noticing the My most sincere friend, my confidant, my very existence, my Sultan, my one and only love. The title of this page has to be changed and needs to be protected from any form of cultural erasure. She quotes the sultan as saying, "with the old king we were like brothers, and if it pleases the All-Merciful God, with this king we will be as father and son." That's very funny!!! On the case of Roxelana, it was a nickname she was given that didn't elevate or lowered her status and wasn't a direct reflection of Ottoman culture but more of the influence she had on history. Around 1530, Mustafa was appointed to govern Manisa, as a part of his education and old Turkish tradition. Khondoker Jobair (talk) 06:37, 16 February 2019 (UTC)Reply[reply], Keivan, do you really have access to the proposed source? 190.218.117.86 (talk) 05:37, 3 March 2016 (UTC)Reply[reply], A few sources does claim she was a wife. Moreover, remaining in Istanbul, she moved out of the harem located in the Old Palace (Eski Saray) and permanently moved into the Topkap Palace after a fire destroyed the old harem. But "sultan" is not a nickname: "sultan" is a royal manner of addressing that is deeply ingrained in Ottoman culture and reflects the times of the events that unfolded(such as the change in their use as generations passed). Basic Books. [11], Even the reports of the Venetian ambassadors (baili) at Suleiman's court, the most extensive and objective first-hand Western source on Hurrem to date, were often filled with the authors own interpretations of the harem rumours. This woman could be Mahidevran or could also be Gulfem or the first unknown wife of Suleiman. 190.218.117.86 (talk) 22:51, 3 March 2016 (UTC)Reply[reply], The thing is, unlike yours, I'm not fabricating a theory! All these authors could've have used this phrase simply because they didn't know what the real father's name was, like I said "this name was and is very common for any royal family as well as a common family in any Islamic dynasty." commercial banks of the capitalist states book; nicholas martin roosevelt; beiersdorf cleveland, tn closing; the difference between body, soul and spirit I asked a simple question and you failed to answer because you cant. [i][11], Shaykh Qutb al-Din al-Nahrawali, a Meccan religious figure, who visited Istanbul in late 1557, noted in his memoirs that Hurrem Sultan was of Ruthenian origin. - Worldandhistory (talk) 18:40, 29 September 2016 (UTC)Reply[reply], Wow, it seems you desperately did some personal research, you have all the time in the world don't you? ", That's not the correct conclusion, though. Trk Tarih Kurumu Basmevi. Also please keep the recent source in mind about an interview with her alleged descendant. You did not saw that did you? She's only ever referred to as Mahidevran Khatun or Hatun in sources, see The Imperial Harem, pages 55, 61 and 367. As we can clearly see from your contribution list. For the series' last season, she is portrayed by Turkish actress Vahide Perin. Hurrem's influence in state affairs not only made her one of the most influential women, but also a controversial figure in Ottoman history, especially in her rivalry with Mahidevran and her son ehzade Mustafa, and the grand viziers Pargal Ibrahim Pasha and Kara Ahmed Pasha. 18th century portrait of Hurrem Sultan kept at Topkap Palace. Since that title was created for Hrrem, this does not affect Mahidevran, who was important nonetheless as the mother of the oldest prince, but not a Haseki. Hurrem's contemporaries describe her as a woman who was strikingly good-looking, and different from everybody else because of her red hair. Never before had a former slave been elevated to the status of the sultan's lawful spouse, a development which astonished observers in the palace and in the city. It is clear by your statement that you're being subjective about this: you're looking for an excuse rather than solid facts to call Mahidevran a sultana. Above all, her being mother of heir apparent is not a popular culture but a fact. Former lover of Sultan Suleiman.But who was she before? Since founded in 2002, no complaint about the unreliability of it's sources has been made by Turkey Govt. Preceding unsigned comment added by 2003:E8:8BCE:C01:ED43:4385:BB24:1ABE (talk) 09:23, 10 May 2017 (UTC)Reply[reply], (moved from user TP) [8] However it is clear,that Mahidevran Sultan also carried the title Sultan as she was the first main chief consort (Ba Kadn). [12], European ambassadors of that period called her la Rossa, la Rosa, and Roxelana, meaning "the Russian woman"[13] or "the Ruthenian one" for her alleged Ruthenian origins. After the death of Suleiman's mother Hafsa Sultan in 1534, Hurrem's influence in the palace increased, and she took over the ruling of the Harem. Nedim Ardoa (talk) 06:21, 31 January 2011 (UTC)Reply[reply], She was an Albanian; her father, Abdullah Recai was a musician and her brother was Nakkashan Adem. Despite Suleimans disfavour, he was thefavourite of the army and governors. 1581 deaths. Mahidevran was: theoretically, the daughter of a hatun, a birinci kadin, but never a sultana: she didn't legally marry Suleyman. Mahidevran could hardly have predicted Hurrem Sultans success. Her supposed rivals relationship with Suleiman (r. 15201566) was unprecedented, a Theories I presented are with facts of ottoman etiquette and evidence from History books. Hurrem and Mahidevran had borne Suleiman six ehzades (Ottoman princes), four of whom survived past the 1550s: Mehmed, Selim, Bayezid, and Cihangir. For this reason, she has become a controversial figure in Ottoman history subject to allegations of plotting against and manipulating her political rivals. And you Sir, just decided to crash in and make an edit. It is traditionally believed that Hurrem, along with her daughter Mihrimah and her son-in-law Rustem, orchestrated Mustafas execution by turning his father, the Sultan, against him. Selim could have helped Mahidevran out of guilt that he lived and became Sultan while her son did not. Instead, he attended it. Her greatest philanthropical work was the Great Waqf of AlQuds, a large soup kitchen in Jerusalem that fed the poor. [16]:130 Suleiman and Hurrem's last child, ehzade Cihangir was born with a hunchback, but by that time Hurrem had borne enough healthy sons to secure the future of the Ottoman dynasty. She is called "Mahidevran Hatun Valide Sultan Mustafa" which is translated as "Empress Mahidevran mother of Prince Mustafa". If you all come to an agreement earlier let me know. Peirce, Leslie (2017). My name is Moniek and I am from the Netherlands. There are reasons to believe that these two letters were more than just diplomatic gestures, and that Suleiman's references to brotherly or fatherly feelings were not a mere tribute to political expediency. And for your information, if you read all the wikipedia articles, all women that didn't marry the sultan stayed as hatun unless they became Valide (as Nurbanu). While she was serving as the mother to heir apparent she was considered a Sultan's family member (Ottoman court etiquette), hence the title. 125.209.82.212 (talk) 20:52, 3 March 2016 (UTC)Reply[reply], It is stated that kadins and hasekis carried equal rights in the harem, so why are you so passionate to call her sultana if she wasn't married to Suleyman? Subscribe to our weekly newsletter and stay up to date on History of Royal Women's articles! Like mentioned before, popular culture adopts from what has happened in the past. The letters also suggest Hurrem's strong desire to establish personal contact with the king. [18] According to Bernardo Navagero's report, as a result of the bitter rivalry a fight between the two women broke out, with Mahidevran beating Hurrem, which angered Suleiman. Again it's just my opinion to me it looks like a fact. If interviews can be cited in Wikipedia for every living or dead person, why there is so much debate in this one? At that time Mustafa was the third son of Suleiman, without significant importance. I asked you to provide a source calling M's father Abdullah a Slave. She is known to be a legal wife before Hurrem Sultan, but not so popular since Hurrem Sultan was the first "slave" to become a legal wife, hence, only Hurrem's being a legal wife is so popular. Birinci Kadin was used for wives only, Brinici Kadin was not used for concubines or ordinary consorts, Birinci Kadin meant First Wife/Senior Consort. Where are the administrators of this page anyway? At his mothers funeral, Murad was supposed to remain in the palace during the funeral. Interviews are constantly being used in Wikipedia for every notable person, why neglect this one? Mustafa and Mahidevran were sent back to Amasya. Breaking Ottoman tradition, he married Hurrem, making her his legal wife. You are not helping in maintaining the neutrality, rather imposing your opinions extracted from your sources. [40] Her mausoleum is adjacent to Suleiman's, a separate and more somber domed structure, at the courtyard of the Sleymaniye Mosque. Later, Hurrem became the first woman to remain in the sultan's court for the duration of her life. This tells how important and high ranking Birinci Kadins were (see any ottoman dictionary you like to see what Birinci Kadin means and what was their positions in early history of Ottoman.) According to late 16th-century and early 17th-century sources, such as the Polish poet Samuel Twardowski (died 1661), who researched the subject in Turkey, Hurrem was seemingly born to a man surnamed Lisovski, who was an Orthodox priest of Ruthenian origin. If he still insists, he can bring the source at the reliable sources noticeboard and ask for an opinion there. And with all this research you are only proving yourself wrong because NONE OF YOUR SOURCES say that M was a Muslim Convert, rather, they say, Mahidevran, daughter of Abdullah. Even lowest ranking maids of the Harem were called Hatun out of respect. Memorial ID. Muradiye complex. Where she came from? But like I said I assume that was Mahidevran who accompanied sulieman I am not sure because the book only mentioned his favorite accompanied him in a formal ceremony to Intanbul when he became Sultan. 190.218.117.86 (talk) 01:30, 4 March 2016 (UTC)Reply[reply], Actually you are the one making subjective propositions here. It seems you consider a Talk page as a comment war section, well it's not. Also, a Sultana was a woman in Sultan's family, being a mother of heir apparent living in the Harem at the same time the title Haseki was used for Hurrem, it can be asserted that she was also called Sultana, due to the fact that in her time (when Hurrem came along) Sultana title was already started being used for royal consorts regardless if they were haseki or not, see example of Mahfiruz Hatice Sultan, who was niether haseki nor Valide. Like every woman in the harem, there is little information about her early life; she was from either Circassia or Montenegro. 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