Many of the aforementioned challenges and issues facing Indigenous communities are equally important to non-Indigenous communities, especially those that host cultural and/or ethnic tourism experiences. (re)Imaging Mori tourism: Representation and cultural hybridity in postcolonial New Zealand: A critical examination of indigenous people, tourism and quality of life, A tourist's vision quest in an African game reserve, Beyond whiteness: a comparative analysis of representations of Aboriginality in tourism destination images in New South Wales, Australia, Collaborative marketing for the sustainable development of community-based tourism enterprises: voices from the field, Community-based cultural tourism: issues, threats and opportunities, Community-based ecotourism projects as living museums, Creating an Indigenized visitor code of conduct: the development of Denesoline self-determination for sustainable tourism, Domestic demand for Indigenous tourism in Australia: understanding intention to participate, Evolution of indigenous tourism among the Lacandon of Chiapas: an application of Weavers model, Factors influencing Indigenous engagement in tourism development: an international perspective, Hegemonic and emerging concepts of conservation: a critical examination of barriers to incorporating Indigenous perspectives in protected area conservation policies and practice, Identifying Business Practices Promoting Sustainability in Aboriginal Tourism Enterprises in Remote Australia, Indigenous People: Discussing the Forgotten Dimension of Dark Tourism and Battlefield Tourism, Indigenous Tourism Development in Southern Alberta, Canada: Tentative Engagement, Indigenous culture and the production of place, Indigenous ecotourism: sustainable development and management, Indigenous participation in conservation and tourism development: A case of native people of Sabah, Malaysia, Indigenous residents perceptions towards tourism development: a case of Sabah, Malaysia, Indigenous tourism development in the arctic, Indigenous tourism governance in Taiwan viewed through network perspectives. And for those that are struggling to maintain their livelihoods and traditions, it's also a way of educating others about . These days you dont have to look far for crafty tour companies and travel agencies offeringtribal visitswhere busloads of foreigners are driven to visit native people in their reservations or villages. Thus, the community could respond through involvement in the provision of accommodation, activities and retail development. What makes the development of Indigenous tourism unique and thus, of special interest to academic researchers? The authors conclude that while individuals shape the future of their own communities through self-gentrification, modernizing and adapting to change threatens traditional ways of life as a result of outsider and tourism influences. One of the major tourist attractions in the country Uluru, or Ayers Rock, in Uluru-Kata Tjuta National Park, is a case in point. Without proper management, heritage tourism can lead to a lack of understanding and appreciation of the culture and heritage of the place within the wider community as a result of inadequate or inappropriate presentation; it can diminish the protection and conservation of cultural heritage overtime without the adequate integration of cultural The first key observation from the special issue is that tourism is only one tool to realize sustainable Indigenous (and also community) development, including Indigenous control over resources. This website uses cookies to improve your experience while you navigate through the website. But there is also a reverse side to that discussion. South America is not alone in the struggle. Importantly, this paper contributes a non-Western, Chinese perspective of indigeneity and coping strategies and in particular, the paper discusses the role of returning Indigenous migrants who proceed to innovate and practice entrepreneurship in their communities. People also read lists articles that other readers of this article have read. event : evt, The authors conclude that inclusive planning practices are needed, not only at national and state levels, but also at local levels to ensure the inclusion of diverse and informed representations of Aboriginal culture in marketing collateral, and which in turn, could enhance the success of Indigenous tourism development and create further opportunities. There has been growing evidence that the tribes are beingexploitedby those so-called tour operators looking for quick and easy profit. Book a room, make a change. The papers also present the complexity of multi-faceted, yet diverse issues facing Indigenous peoples seeking economic empowerment or revitalization of their cultural identity through the provision of visitor services or experiences. Registered in England & Wales No. An innovative trend for such businesses may include the empowering potential of online and social media enabling Indigenous communities to engage on a global stage and direct the marketing of their culture without intermediaries. Her research on the Spirit Festival (Adelaide, Australia) was undertaken as a collaborative consultation with the Tandanya National Aboriginal Cultural Institute. The paper also advances the use of netnography, a relatively new methodological approach within Indigenous tourism studies, and its potential as an operational tool for Indigenous businesses. Higgins-Desbiolles (Citation2016) analyses an innovative setting of Indigenous festivals for the expression of Indigenous cultural identity. For instance, anthropologists and sociologists were amongst the earliest academics to explore a range of theoretical dimensions of Indigenous cultures such as identity, empowerment and authenticity. Source: Sales of the Guaitils pottery have become the economic base for supporting the entire community. They conclude that best practice approaches to sustainable development are dependent on the local context and stress the need for broader, governing enablers (i.e. We also use third-party cookies that help us analyze and understand how you use this website. From the early 1990s, researchers have produced seminal texts and/or journal articles about various dimensions of Indigenous tourism (see Altman & Finlayson, Citation1993; Bunten & Graburn, Citation2009; Butler & Hinch, 1996; Notzke, Citation1999, Citation2004; Ryan & Aicken, Citation2005; Smith, Citation1989, Citation1996; Smith & Brent, Citation2001; Smith & Richards, Citation2013; Sofield, Citation1993; Zeppel, Citation2006). Through the project, they raise funds for local school children and for basic medical equipment, as well as recruit volunteers to teach English in the remote villages and to help rebuild local schools. Ironically, the longer we take those visits for granted the more the sought-after authenticity vanishes, and with it precious heritage. Because of traditional power dynamics, even cooperative ventures are not fulfilling promises with little trickle-down of capital from tourism to the Khomani, whose cultural image is frozen in a primitive marketing narrative. The next author's long experience and strong publication record will be familiar to researchers of Indigenous research issues. But opting out of some of these cookies may have an effect on your browsing experience. The paper contributes a notable example of how Indigenous peoples utilize capitalist opportunities to enhance subsistence lifestyles through tourism employment. Similar to Shultis and Heffner's paper, Walker and Moscardo conclude that interpretation planning has been dominated by western approaches that exclude Indigenous values. Thesehomestaysare a truecultural immersionand quite likely an experience of a lifetime. These cookies will be stored in your browser only with your consent. Photography by Gabriela Sijer and Unsplash, Confused by the difference between responsible travel, sustainable and eco-tourism? Thanks to Sam Jeremic for his continuous support in sharing insights based on our academic research regarding tourism and health using an interdisciplinary | 56 LinkedIn Additionally, several contributors have explored new innovative opportunities to strengthen cultural identity by Indigenous control of the representation, branding or images presented in online marketing (Mkono, Citation2016; Seiver & Matthews, Citation2016). Indigenous authors and editors of academic journals, based on their own intellectual merits should become the norm in academia. As indigenous tourism and the desire to experience authentic native life are growing in popularity across the globe, we have to start asking ourselves whether the consequences of tribal tourism are more detrimental than beneficial. The initial papers in the special issue synthesize and review common issues in Indigenous tourism research (Whitford & Ruhanen, Citation2016) and provide international case studies with implications for best practice (Fletcher, Pforr, & Brueckner, Citation2016; Pereiro, Citation2016; Reggers, Grabowski, Wearing, Chatterton, & Schweinsberg, Citation2016; Whitney-Squire, Citation2016). With over 5000 Indigenous groups worldwide, it is impossible for each group to be studied and presented in a focused collection, but readers should gain insights that will influence the sustainable development and management of Indigenous tourism products in urban, rural/remote, outdoor recreation and nature based tourism environments, whilst valuing cultural place values. Ideally, the villagersshould be able to assert some degree of control over their engagement with tourism and should secure clear economical benefits from this. The research explores a capacity building initiative utilizing participatory action research where the researchers assisted four Indigenous Hack Winik companies with the development of cultural and heritage tourism products. They propose that while cultural change is being imposed on some community members, other Indigenous people are increasing their socio-economic standing by adapting entrepreneurial strategies introduced by newcomers through a process of self-gentrification. A huge disadvantage to tourism in some countries is that when the tourism industry is doing well, the country neglects to build upon its other sectors. 5 Howick Place | London | SW1P 1WG. In the past, that discussion has centered on the need to create an Asian, notably Chinese, form of sustainable tourism (see Honggang, Dan, & Jigang, Citation2016; Sofield & Li, Citation2011). Similarly a meaningful encounter with theKarenpeople can be arranged with the help ofRickshaw Travel. The importance of governance, collaboration and embedding Indigenous values and world-views in tourism development is unequivocally necessary to affect positive outcomes with any tourism venture. Fortunately the approach has been successful and the number of people climbing Uluru has been steadily declining. Travelers who wish to participate in some form of tribal tourism (other than involving uncontacted tribes thats invariably highly discouraged) need to inform themselves on the tribe they wish to visit and make sure that any payments go directly to benefiting the indigenous people. The increase in ethnic tourism has been enormous. Mountain places, cultural spaces interpretation and sustainable visitor management of culturally significant landscapes: A case study of Aoraki/Mount Cook National Park, Tourism product design from within: A collaborative research process with the Lacandon of Chiapas, Mexico, Factors influencing indigenous engagement in tourism development: An international perspective, Sustaining spirit: A review and analysis of an urban Indigenous Australian cultural festival, Integrating indigenous values with capitalism through tourism: Alaskan experiences and outstanding issues, Indigenous tourism: A common ground for discussion, Creating an indigenized visitor code of conduct: The development of Denesoline self-determination for sustainable tourism, Sustainability and nature-based mass tourism: Lessons from China's approach to the Huangshan Scenic Park, Contradictions of capitalism in the South African Kalahari: Indigenous Bushmen, their brand and, Indigenous people: Discussing the forgotten dimension of dark tourism and battlefield tourism, Sustainability and indigenous tourism insights from social media: Worldview differences, cultural friction and negotiation, Indigenous tourism development in the Arctic, Indigenous tourism development in Southern Alberta, Canada: Tentative engagement, A review of indigenous tourism in Latin America: Reflections on an anthropological study of Guna Tourism (Panama), Pereiro, X., Martnez, M., Ventocilla, J., De Len, C., & Del Valle, Y. 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