You need JavaScript enabled to view it. addy5b9eadd281548aea5c9407afe17843cf = addy5b9eadd281548aea5c9407afe17843cf + 'gmail' + '.' + 'com'; \rDans la suite elle fut admise lInstitut Suprieur de catchse dAbidjan affili lUniversit Catholique dAfrique de lOuest. / My heart is full of sadness, / My child, show me the love, / You love me, / Come closer to my heart.10 The Heavenly Mother had come to ask for repentance, fasting, penance, prayer; and her children were not responding. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). But she chose me, to come to me, when I was serving." On the contrary, the successive local ordinaries were in favour of her. The change was so instantaneous that some of the girls were confused and made the sign of the Cross. UNconfirms death of one of last Rwandan genocide fugitives, Exiled Rwandan opposition politician shot dead in Cape Town, Rwanda president suggests UK extradite genocide suspects after asylum deal, Hotel Rwanda dissident goes on trial accused of terrorism and murder, Zimbabwe denies harbouring deceased Rwandan genocide fugitive. It is in this context that Mons. Hence, starting from September 1983, she first taught in her home parish Mushubi and thereafter in Kigali from September 1987. 5 . The Father's Quilt: Rwanda: Mary's Apparition Tune in August 30, 2022: 1pm Mary Appears In Kibeho, to Alphonsine Mumureke, Nathalie Mukamazimpaka and Marie Claire Mukangango were the 3 young women. Script error: No such module "AfC topic". And, when our pilgrimage on this earth comes to an end, may we live eternally with you in the kingdom of Heaven. Alphonsine Mumureke left in 1994 during the genocide and never came back. Alphonsine often made retreats at a Poor Clare monastery in Abidjan until, finally, she joined the order and in 2003 professed temporary vows. As she was filling water glasses, the same apprehension mixed with bliss arose. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. Bodies lay crumpled, some hardly visible among the piles of burlap sacks, cooking pots and clothes: a mother whose child was still tied to her back, a young boy thrown over the torso of a man, another curled up in between the ashes of cooking fires. The two commissions worked according to the "Norms for Judging Alleged Apparitions and Revelations", published by the Congregation of the Doctrine of Faith on February 24th, 1978 in Rome. Sixteen-year-old Alphonsine Mumureke was privileged to attend Kibeho High school, an opportunity many poor Rwandan girls did not have. Soon, there were many concerned officials, priests, and others in attendance as Alphonsine truly appeared dead. These witnesses, historically linked, were the only ones on the scene for some months, at least up to June 1982. var prefix = 'ma' + 'il' + 'to'; She and her husband were among the thousands of victims of the Rwandan conflict. Six times more she began the song, but Our Lady interrupted her every time. At the same time, she was aspirant in the order of Saint Claire. Kibeho itself suffered two massacres. So, ever since July 1982, Nathalie has been permanently staying close to the site of the apparitions at Kibeho. She went so far as to inform the local bishop, who told her that he was already aware of the events. Alphonsine Mumureke was born on March 21st, 1965, in the Roman Catholic Diocese of Kibungo, Rwanda. She asked Alphonsine to tell people that they needed to convert. between November 28th, 1981 and November 28th, 1982. Even though this apparition was shorter, it took her longer to regain full consciousness. The seers all wept and begged the people to listen to Our Ladys plea: they had to love and forgive one another, turn in prayer to God, who is more powerful than all evil. Here is how she relates the first Apparition: Of course we now know that, a decade after the Trinitys terrible visions, Rwanda was riven by a terrible genocide. Today, we humbly ask you to defend Catholic Online's independence. Though Anathalie couldnt see anyone, she was confident that it was the Blessed Mother who was speaking to her: My child, you must pray, for the world is in a horrible way; people have turned from God and the love of my Son, Jesus.6 Our Lady then asked Anathalie if she would help save souls, adding that she would suffer much if she accepted the mission. 2 . The visionaries of Kibeho are no exception from the rule. Nathalie Mukamazimpaka was born as the daughter of Laurent Ngango and Gaudence Mukabaziga in 1964 in Munini in the current district of Nyaruguru, in the parish of Muganza, Diocese of Gikongoro. During one of Marie-Claires visions, Our Lady told her that she had come to Rwanda because she was still able to find humble souls who were not attached to wealth. She then saw a beautiful woman, who said, "I am the Mother of the Word.". The most active period of these apparitions ended with the year 1983. Weighing heavily in favor of approval was the verification of the August 15, 1982, prophetic vision of the mass slaughter. She was killed in the 1994 genocide along with her husband. var addy_text06979af1fb68ed1cff9c75452df96a61 = 'sanctuaire.kibeho' + '@' + 'gmail' + '.' + 'com';document.getElementById('cloak06979af1fb68ed1cff9c75452df96a61').innerHTML += ''+addy_text06979af1fb68ed1cff9c75452df96a61+'<\/a>'; Copyright Sanctuaire Notre Dame de Kibeho. The 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, when she heard a voice soft as air and sweeter than music. It is often she herself who welcomes individual pilgrims and assists them in anything they need or refers them to the chaplain if necessary. After she graduated Kibeho College, she worked as a secretary for the Roman Catholic Diocese of Butare from 1992 to 1994. Divine Providence had special designs for the three seers: In June 2003, Alphonsine entered the monastery of the Poor Clares in Abidjan. Everything said or done after that date at Kibeho did not bring anything new with respect to what was already known, from the point of view of the messages and of the signs of credibility. This choice, however, was a working hypothesis, not a presumption of authenticity for such a large number of visionaries. Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. During 100 days in 1994, up to a million of Rwandas population of just over seven million were murdered by the ruling Hutu government in an attempt to exterminate the Tutsi tribe. Here, three people, Nathalie Mukamazimpaka, Alphonsine Mumureke and Claire Mukangango, received messages from Our Lady. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). The temporary religious profession ceremonies took place on July 15th , 2006. She justifies this by referring to personal messages from the Blessed Virgin, whom she calls "Umubyeyi", mother. This situation was subject of controversial public discussion, led by the investigation commissions as well as by temporary observers. http://libcom.org/history/articles/Rwanda-burundi-history, www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire, www.vatican.va/holy_father/john_paul_ii/speeches/1990/september/documents/hf_jp-ii_spe_19900908_stadio-nyamirambo_it.html, http://partners.nytimes.com/library/world/africa/052194rwanda-genocide.html, www.nytimes.com/1995/04/24/world/as-many-as-2000-are-reported-dead-in-rwanda.html, Fatima: Countdown to the 100th Anniversary, Mary in the Life of the Church: Marian Consecration, The Blessed Virgin Mary: Mystery and Revelation, The Virgin Mary in the Eastern Catholic Tradition. She responded: I am the Mother of the Word.. In 1905, they reconstructed it with brick. The exceptional long duration of the apparitions did not discourage the members of the two commissions, who worked with great zeal and the desire to examine the events impartially and without bias, investigating without rush but with patience and calm. After finishing school, she worked as a secretary in the Catholic education department of Butare in southern Rwanda. When Alphonsine's story was mocked by other students, she asked Mary to appear to others, so that they might believe. When she regained consciousness, she found herself in a dark place that repulsed her. When Alphonsine awoke, she was overwhelmed by the love she felt. - Developed by jofarsystems.com. She met Father Raymond Halter (1925-1998), a French Marianist priest and promoter of a great Marian devotion at the national Marian shrine of Cte d'Ivoire. But then another two students, Anathalie and Marie Claire the three became known as the Trinity insisted they too had been visited by the Virgin Mary and given the same apocalyptic warning. She asked Alphonsine, Of all things in heaven, what makes you happy?4 Alphonsine replied that she loved God and His Mother and that they made her happy. She received the religious habit at the beginning of her novitiate on July 26th, 2004. Their conclusions showed that from the eight supposed visionaries taken as samples for investigation, only three showed the required criteria of credibility and confidence in what concerns the apparitions of Kibeho. This situation was subject of controversial public discussion, led by the investigation commissions as well as by temporary observers. Then she issued a terrible warning: Rwanda was going to become a hell on Earth in a conflict that would see the picturesque rivers of Kibeho village run red with blood. The visions lasted for hours. A partir de lanne 1995 un bienfaiteur laida trouver une bourse dtudes lEcole Suprieure de Commerce Castaing, avec inscription la section de Secrtariat Bureautique. Then, on March 1, 1982, Marie-Claire fainted while walking in the gardens. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). The first apparition of Alphonsine took place on November 28th, 1981, her last exactly eight years later, on November 28th, 1989. On August 15, 1988 the local Bishop approved public devotion to Our Lady of Kibeho. Katori Halls play Our Lady of Kibeho is the story of three friends who insisted that they were visited by the Virgin Mary and told of the horror that lay ahead. Alphonsine Mumureke Show Our Lady of Kibeho Gender Female Age Range Late Teen, Young Adult Role Size Lead Dancing Non Dancer Voice Spoken Time & Place kibeho college, an all-girls catholic school in kibeho, rwanda, 1981-1982 Tags On a summer morning in 2003, many of those who had participated in the genocidal killings walked out of prison into the sunshine, singing hymns, their freedom granted by the president. It was of a woman calling herself "Mother of the Word". Some supposed that she was mentally ill; others, that she was just trying to attract attention; yet others said that she had been possessed by demons in her jungle home before her arrival at the school. The next day, one of the students, Marie-Claire, led a group of fellow students in a confrontation with Alphonsine. She successfully completed her secondary school education in July 1983 at Kibeho College with a diploma (level A3) which qualified her for primary school teaching. Average annual rainfall is about 40 inches (100 cm); the country is also blessed with an abundant water supply from a number of rivers and lakes. It was from there that she was urgently transferred to Nairobi for medical care. Theirs was a protest against the moral, social and political decay of their community a reminder that sometimes young people can sense tragedy ahead in a way that adults are incapable of. She also likes to attend Holy Mass. It is about to fall in its abyss. Rwanda is one of the poorest countries in the world, but recently it has been counted among the most successful African countries regarding development and national economy. The voice told her she was sad because no one was listening to her, causing Anathalie to cry even more. A year later, in April 1995, tens of thousands of Hutu refugees were massacred in Kibeho by the troops of the new regime. May it be a call for the Church of Rwanda, and beyond, to turn with confidence to Our Lady of Sorrows. Fortunately, the Benebikira Sisters had just come back to Kibeho and reopened their convent, the school and the health centre. So much blood! The horror continued to unfold before her tear-filled eyes as she saw a million headless bodies piled up in a vast land, and not a single living person to help bury the dead. 5 . In contrast, the evolution of the alleged subsequent visionaries, especially after the apparitions were over, reflects disquieting personal situations, which have reinforced the existing reservations in regard to them and discouraged ecclesiastical authorities from proposing them to the faithful as points of reference. The scholastic body was increasingly upset over all the commotion, but they could not prevent the news from spreading to the nearby villages. Thus, they gave priority to the first eight supposed visionaries: Those of the first year of the apparitions at Kibeho, i.e. Nathalie Mukamazimpaka was born as the daughter of Laurent Ngango and Gaudence Mukabaziga in 1964 in Munini in the current district of Nyaruguru, in the parish of Muganza, Diocese of Gikongoro. When he died Father Basile Gbangbo, a priest of the Archdiocese of Abidjan, took over as spiritual guide. She was baptised on July 27th, 1977 at the age of 12 years. The world is in rebellion against God. You need JavaScript enabled to view it. There is no love and no peace. In the 23-page document, the Bishops reasons were thoughtfully and systematically penned. Alphonsine Mumureke left in 1994 during the genocide and never came back. All her doubts vanished, as she understood that she was speaking with the Mother of God. You should enable them to normally operate within their surroundings and go about their usual activities. One woman was shot in the hip and ten people, mostly children, were trampled to death [The soldiers] torched many of the huts so that the IDPs would not return home. The list of its authors can be seen in its historicaland/or the page Edithistory:Alphonsine Mumureke. Up to a million people were killed during the Rwandan genocide of 1994. You need JavaScript enabled to view it. Augustin Misago, a former member of the theological commission himself. Marie-Claires confrontations and outright hecklings intensified; she had the effrontery to test Alphonsine during the apparitionspulling her hair, twisting her fingers, pinching her, screaming in her ears, shining a flashlight in her eyesbut the seer never flinched. Anathalie remains at the Shrine, fulfilling the promise she made to Our Lady, praying and offering her suffering for souls. In the end, they could not prove the visionary and her position wrong. Her father, Thadde Gakwaya was assassinated in September 1984. Editions of the Shrine of Our Lady of Kibeho, The Shrine, Our Lady of Kibeho: her actual life and perspectives for the future, Declaration of the Bishop of Gikongoro bearing the final judgement on the events of the "Apparitions of Kibeho". Our Lady exhorted them to pray always and to teach others to pray with greater zeal and purity of heart. She recounted to her eager listeners her experience of a dark place of despair and another place full of laughter and joyous voices ringing praises to God. She asked the seers to promote and pray the Chaplet of Seven Sorrows of Our Lady. What's happened to the three Rwandan girls Our Lady alleged appeared to in the 1980s? The Mother of Jesus wished to manifest herself in your country to some children, reminding them of the effectiveness of fasting and prayer, especially the prayer of the Rosary. Moreover, chances are that some people tried to talk to these visionaries and maliciously make them their instruments. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. The history of the Church is replete with examples of Our Ladys watchful and solicitous care for the welfare of her children. It is the most famine-prone region of one of the worlds poorest countries, but so beautiful that locals say: God comes on holiday here.. Yes, the Virgin Mary appeared at Kibeho on November 28th, 1981 and in the months that followed. Various reasons justify the choice by Our Lady of these three visionaries already approved as visionaries. Augustin Misago, Declaration bearing the final judgement on the event of the "Apparitions of Kibeho", n 14.). One Saturday, November 28, 1981 seventeen year old Alphonsine Mumureke was taking her turn as server in the school lunch room. Cest l quelle a vcu la tragdie du gnocide survenu en 1994. A bright, white, light-filled orb descended, and she heard a very sad womans voice that brought her to tears. Some. They even wished that her case might one day provide the basis for new perspectives. In contrast, the evolution of the alleged subsequent visionaries, especially after the apparitions were over, reflects disquieting personal situations, which have reinforced the existing reservations in regard to them and discouraged ecclesiastical authorities from proposing them to the faithful as points of reference. It was of a woman calling herself "Mother of the Word". The Bishop of Gikongoro wrote a letter of recommendation to Cardinal Agr and, following the advice of Father Basile, Alphonsine left the Business School to join the Catechetical School, affiliated to the Catholic University of West African in Abidjan. The apparitions began in November 1981 when six young girls and one boy claimed to see the Blessed Virgin Mary and Jesus. The visionaries said to have seen her sometimes with joined hands, sometimes with outstretched arms. Convert while there is still time, the Virgin Mary said to the world through Marie Claire. Even if the three visionaries mentioned above are the only ones officially approved by the Catholic Church, they were not the only ones who claimed to have been favoured by apparitions at Kibeho. | Jan 16, 2017 | 2014, Marian Shrines | 0 comments. The two commissions continued their task as usual and were reinforced with some new members. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. When she awoke, she had to be carried to her bed, where she remained for two days without saying a word: Our Lady had instructed her to spend that time in silence, meditating on what she had witnessed. He summarized the main points of the message: Our Lady appealed to the world to repent, repent, repent! and convert while there is still time. She warned the world that if it did not repent, it would fall into the abyss. Perpetual Adoration of the Blessed Sacrament was established after the genocide; and thousands of pilgrims, increasing in numbers year by year, were visiting the Shrine. The director grabbed the school nurse and summoned Abbot Augustin Misago, a leading member of the Commission of Enquiry. 3 . The two commissions started their work immediately after their creation. What did Australia do in the Rwandan genocide? She told the girl that she wanted to be loved by people everywhere so that she could bring lost souls to her Son Jesus. document.getElementById('cloak5b9eadd281548aea5c9407afe17843cf').innerHTML = ''; Perhaps the most significant vision occurred on August 15, 1982, the Solemnity of the Assumption of the Blessed Virgin Mary. Learning of the opportunity, Alphonsines parish priest intervened, and she was accepted into the school. Rwanda: The Dove's music united a nation torn by genocide. What is the target audience for the Independent newspaper. No one goes to heaven without suffering, Our Lady told her, and as a child of Mary, you may never put down the cross you bear.7 Then, holding her rosary, the student knelt and received a blessing from the Virgin Mary before she departed. Script error: No such module "Draft topics". This is also valid for Alphonsine who continued to attract many people up to the end of her apparitions. In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods. The Blessed Mother wanted Alphonsine to be like a little child to her: Play with me! She was taken to a land of lighta place of communionwhere she saw seven angels singing indescribably beautiful hymns in praise of God. The three visionaries then claimed that on August 15, 1982 the Virgin showed them images of rivers of blood and dismembered bodies. They are the ones who made Kibeho known as a place of apparitions and pilgrimage causing crowds of people to flock there. The call to expiatory sacrifice being one of the major lines of the message of Kibeho, Nathalie always tries her best to live this message. It is estimated that, in just three months, almost one million were killed as the extremist Hutus targeted the minority Tutsis and moderate Hutus. Elie was studying at the university while working as a journalist at Orinfor (Rwandan Office of Information) but was appointed to the Primer Minister's Office Services just before the genocide of 1994. She went into the hall where she was being drawn; her skin tingled, and her hand trembled.2 A soft, sweet voice called out: My daughter. Again the voice was heard: My daughter., Then, to Alphonsines amazement, the most lovely woman she had ever beheld emerged from the cloud, floating between the floor and ceiling in a pool of shimmering light. As long as he/she is still living on this earth, he/she also remains a sinner, called to, do penance and to grow in his / her life of faith and personal sanctification. At the start of the 1981-82 academic year it received several dozen boarding students from all over the East African country, as it had in previous years. The other two visionaries, Anathalie and Marie-Claire, experienced the same dreadful vision on this day: mass murder, the river of blood, piles of corpses. In November 1981, 16-year-old Alphonsine Mumureke reported a vision she described as the Virgin Mary, warning of a bloody, apocalyptic, hate-filled conflict to come. Our Lady made her aware of her wrongful persecution of the other two seers. When His Excellency was still an abbot, he was providentially selected as a spiritual guide in the early stages of the apparitions. Though Rwanda is situated only a few degrees south of the equator, the climate is fairly temperate (temperatures averaging 70 F / 21 Celsius) because of its location in a mountainous region with an average altitude of 5,000 to 6,000 feet (1,500 to 1,800 meters) above sea level. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. She is one of three Vatican-approved seers of the Our Lady of Kibeho apparitions of the 1980s, which occurred in her late teen years. Her mother, Gaudence Mukabaziga, died on Octobre 17th, 1998 from malaria. When one of the nuns went to check on her, she found Alphonsine quite motionless on the bed, like a corpse. Many a time, the visionary was confronted with all kinds of questions, some of which were very personal or even offending. At the conclusion of the vision, the seer sang a song to Jesus, pleading for His mercy. Today, Kibeho is best known as a place of apparitions and pilgrimages. This page was last edited on 16 April 2022, at 11:32. What Alphonsine did not tell them was that she was receiving messages for government officials, even the Hutu president. Augustin Misago, a former member of the theological commission himself. The two commissions completed their investigation twenty years after their creation. The 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda . Survivors of the tragedy describe burning churches, streets clotted with corpses, starving livestock, mass graves, lost orphans and famine and disease everywhere the very things described by the three girls when recounting their terrible visions. What makes Katoris play so moving is that it takes place at a time before the genocide, when there is still space for optimism in the lives of the schoolchildren it depicts. Some of the students began to believe her, and they asked Alphonsine many questions about Our Lady: What did she say? What did she look like? When will she come again? Our Lady always told Alphonsine when her next visit would be. On August 22nd, 1987, Marie Claire celebrated her church wedding to Elie Ntabadahiga, a member of Mushubi parish. Most historical accounts of the genocide focus on either society or the state, the former exploring the longstanding racism in Rwandan society and the latter documenting the complex power struggles in government and the ways in which propaganda radiated from the capital to the provinces and inspired the violence. mumureke fournaise plessis hugo desnoyer by oliver n\u0027goma mp3 download despres jadot nickname by oliver ngoma chanson le survenant le nom ndembi dfinition robichaud anderson loretti name meaning lufuta ngalula design adams desbois au temps des cerises bisobanura iki nombre en . \roctobre 1981, aprs ses tudes primaires Alphonsine est admise au collge de Kibehon, tenue par la Congrgation des Surs\rBenebikira.\rLa Vierge demandait tous de se convertir, avoir la foi, et\rprier sans hypocrisie.\r\r28 novembre 1981, les apparitions de la Mre du Verbe commence lge de 16 ans, Mgr Jean Baptiste Gahamanyi, est l'vque du diocse de Butare dont Kibeho faisait partie jusquen 1992,\rALPHONSINE MUMUREKE termina ses tudes secondaires lEcole\rdes Lettres de Kibeho en juillet 1989 avec un diplme du niveau A2 en secrtariat du Groupe Scolaire Mre du Verbe de Kibeho .\r Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. Most of Rwandas inhabitants make a living from agriculture and livestock. Survivors watched as those who had killed their families and friends returned to their villages, reoccupying homes that had been empty for almost a decade. Then she heard a voice calling her. Marie Clarie's first apparition took place on March 2nd, 1982, her last on September 15th, 1982, after a period of 6 months and 15 days. Since 1998 it goes by "Groupe Scolaire Mere du Verbe" (School of the Mother of the Word). 341 Butare / RwandaCentral AfricaThis email address is being protected from spambots. When she awoke from her stupor, she saw her classmates staring at her; when they all excitedly questioned her, she started to cry because she realized that Our Lady had departed. Whenever God called someone for a special mission in the history of salvation, He chose him / her right there, in their actual personal circumstances, and used him / her as he / she is, with his / her personality and character traits, all his / her qualities and personal shortcomings, capabilities and limitations. Whenever God called someone for a special mission in the history of salvation, He chose him / her right there, in their actual personal circumstances, and used him / her as he / she is, with his / her personality and character traits, all his / her qualities and personal shortcomings, capabilities and limitations. He looked after her until his death in December 1998. By Ginny Kubitz Moyer December 13, 2010. What is more important is that Alphonsine, Nathalie and Marie Claire corresponded satisfactorily to all the criteria established by the Church in the matter of private apparitions and revelations. The first time that the Virgin Mary appeared to Nathalie was on January 12th, 1982, the last time on December 3rd, 1983. article "Alphonsine Mumureke" is from Wikipedia, https://en.everybodywiki.com/index.php?title=Alphonsine_Mumureke&oldid=2464770. He looked after her until his death in December 1998. In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods.
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