But after this the judgment] Every man’s death’s day is his doomsday. A man who dies, dies but once. Death is not to approach us often - he is to be allowed to come to us but once. Statistically, it cannot be viewed otherwise; because, if death had been merely a matter of something accidental, the billions that have lived would certainly have provided an exception.

Hence this verse proceeds on that principle to afiirm that it is appointed unto man to die once, and the judgment will come afterwards. "Scofield Reference Notes (1917 Edition)". Copyright StatementThese files are public domain. Unto men generally, during the course of the present world, not all men as some falsely quote; for Enoch and Elijah have not died, and those that shall be alive at the day of judgment shall not die, but be changed. Enoch before the law, and Elijah under the law, did not taste death, and the Apostle tells us those who remain to the coming of the Lord shall not all sleep, but shall all be changed; [This is the change for which Job says he will wait It does not refer to death, but to the resurrection, when this corruptible shall put on incorruption, and this mortal shall put on immortality. It is in all cases the result of "intelligent appointment," and for "an adequate cause.".

When the books are opened, we shall be judged out of the things which are written in the books, notwithstanding the book of life. https:https://www.studylight.org/commentaries/whe/hebrews-9.html. Hebrews 9:27 - Was Jesus appointed to die because He was a man? https:https://www.studylight.org/commentaries/hac/hebrews-9.html. Not, “after this com)es the heavenly glory.” The intermediate state is a state of joyous, or else agonizing and fearful, expectation of “judgment”; after the judgment comes the full and final state of joy, or else woe. Hebrews 9:27. the last and general judgment, which will reach to all men, quick and dead, righteous and wicked, and in which Christ will be Judge. Cf. This is the adequate cause; this explains the whole of it. once to die. 1832. If, with the unveiled face of our heart, we form the habit of beholding His face in Jesus, the glory of His face will change us into the same image, and our glorious Lord will be glorified in us. With men the law is first death and then judgment; with Christ it is, by parallelism, first sacrifice of himself for sin, and then an advent to a judgment glorious for believers. But who that knows what repentance is can doubt that in the deepest depths of her love dwelt ever an earnest longing, which nothing in the present or the future could satisfy,—a longing for the innocence that had been lost, and for a memory unscathed by sin? "Commentary on Hebrews 9:27". Yes, Jesus was appointed to die! And so of death. And after death the judgment: The word after signifies the order of time; for death goes before, and judgment follows it. In every other sentence which goes out against people there may be "some" hope of reprieve. It is too for substantially the same cause, and is as really deserved. https:https://www.studylight.org/commentaries/sbc/hebrews-9.html. Everyone must die once. "It is appointed unto men" - to the race. God is truth. (2) that cause, or the reason of that appointment, is sin; notes, Romans 6:23. Relatively thus; "As God hath appointed that all men should once die penally for sin, and then be judged, so did he determine that Christ should once suffer penally, to expiate sin, and take away the guilt of it fully. References: Hebrews 9:27.—W. This sentence was but. I. Those who wish to read BibliographyWesley, John. People will either be sent to hell or allowed to enter heaven to spend eternity with God. Hence, there was a propriety that Christ should die but once. https:https://www.studylight.org/commentaries/srn/hebrews-9.html. And inasmuch as it is appointed for men to die once and after this comes judgment. This is one reason of the solemnity of death. Yes, Jesus was appointed to die. Hebrews 9:27 – Was Jesus appointed to die because He was a man? "The Bible Study New Testament". As Christ inherits to eternity what He acquired in His earthly humanity, so shall we. After people die they will eventually be judged. Hebrews 9:8, ὅσα τοῖς κακούργοις ἀπόκειται παθεῖς, and especially 2 Timothy 4:8. And inasmuch as it is appointed unto men once to die, and after this cometh judgment so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him unto salvation.

he shall appear without sin unto salvation? "Commentary on Hebrews 9:27".

Hebrews 9:27 Translation & Meaning. There is not the slightest proof that an angel in heaven has died, or that any perfectly holy being has ever died except the Lord Jesus. To men generally, τοῖς ἀνθρώποις, it is appointed once to die, men are not permitted to return to earth to compensate for neglect or failure, but immediately succeeding upon death, if not in time, yet in consequence, follows judgment.

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There is a particular judgment which is immediately after death; by virtue of which, the souls of men are condemned to their proper state of happiness or woe; and there is an universal judgment, which will be after the resurrection of the dead, and is called eternal … "Commentary on Hebrews 9:27". But there is not a word in scripture of a particular judgment immediately after death. Yes, certainly he did, as to any inherent guilt; for the scripture assures us he had no sin. In every other sentence which goes out against people there may be “some” hope of reprieve. BibliographyJamieson, Robert, D.D. (3) death occurs but "once" in this world. .—More literally, And as there is laid up for men once to die, and after this judgment. Which judgment is it? seth}” means) in the case of man, answers to “anointed” in the case of Jesus; therefore “the Christ,” that is, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament. This is evident from the context: "Thou wilt call, and I will answer thee; thou wilt have respect to the work of thy hands." The same thing was true in regard to the “judgment.” Man is to he judged once, and but once. the print edition of the book may wish to order it from 1876. Present middle (or passive) of αποκειμαι — apokeimai “is laid away” for men. A non-profit, 501(c)3 corporation.

Our last day stands, the rest run. "Commentary on Hebrews 9:27".

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