Further, God cannot change, since any change on his part would render him not God, because, after all, God causes change, not is changed.

And the most significant thing is Jesus didn't footnote his message by explaining how to reconcile those two apparently irreconcilable ideas. Somebody who doesn't believe in the doctrine of election, somebody who doesn't understand sovereign grace, somebody who comes through some Arminian approach and gets manipulated into salvation, is the kind of person—whether they were saved or not, gets manipulated into a decision—is precisely the kind of person that would think like that. It is effective only for those who were predestined to be saved, not for those who are predestined to be damned. And the truth of the matter was, you know, I would drive him back to Romans 7 and have him read what Paul said: The things I want to do I don't do; the things I don't want to do, I do. of the saints falter in their Christian witnessing. It does not rest on the concept of God we can read about in the Hebrew Bible. He even preached a sermon called "Make for Yourself a New Heart," where he taught that as an unredeemed person you could, by sheer force of your will, change your own heart, contrary to what Scripture teaches. election. God is free to be who he is. And yet, we're told to go into all the world and preach the gospel to every creature. Yet, he is infinitely creative in his means of knocking on the doors of our human castles, inviting, even urging, us to invite him in.

Learn more. He takes this reeking and sin-infested hovel we have turned the world into, and by the power of the bloody and unjust crucifixion of his own incarnate self, he cleans, redeems, transforms and ushers us and it into the joy of his eternal kingdom.

We cannot package him to make him more appealing. predestinated certain blessings for those who are going to get saved by faith. Ultimately, it's—. And it says that God is sovereign; and it says that man is responsible.
(In Aristotle’s view, God was an impersonal force.). It's a real love; it's a genuine love; it's a heartfelt compassion. His wife, she was a challenge.

And this is my covenant with them, when I take away their sins.” (verses 25-27). PASTOR HARDY: Well, it sounds like then it's clearly taught in Scripture.

Man is expected to obey that command. "For whom He did He is a God who freely makes things and then sets out to use and enjoy what he has made. It's just a continued worldly, fleshly life.

Basically, I think to get around two—two stumbling blocks that people, I think, trip over all the time en route, trying to understand what the Bible says, which is frequent—and I think we all would agree not only is it frequent, but it's really clear, if you just come to the Bible and ask what does it mean by what it says. How does this doctrine fit with that? It is, I believe, detrimental to sanctification; detrimental to your Christian walk. But down underneath it is a theology that literally makes it impossible to worship God, because God's not in charge.

Paul in Philippians 2—it would be the same idea—and I'll let my colleagues take over from there. That's the whole 1st John; that's the whole thing. God hated the descendants of Esau I just care about being faithful to the truth of God, so that God through His truth can save whom He will. I know the ones I have, 1 Tim. straight, our whole Christian life will be warped, and soul winning will He haggled with Abraham over the fate of Sodom, agreeing to change his plan under certain conditions (Genesis 18:16-33).

Amen”, “I am in awe of the study book. But if the invited come, they must put on the proper clothing for a wedding feast. So no matter where you look—what verbs, what words, what passage, Old or New Testament—it comes back to there's a truth that God's sovereign; there's a truth that man's responsible. So I'm not sure my experience would be a fair standard for everybody. You come to America and wherever you find evangelicalism, you find Arminianism in one form or another, with few exceptions. I think he had a wife that drove him—. TULIP presents a picture of a God who is omnipotent, omniscient and immutable. God is able to create a windup, predetermined universe, but that does not mean that he had to.

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